|Exhibit at the Spark Museum of Electrical Invention, Bellingham, WA|
I have heard it suggested that the STEM acronym should be revised to STEAM, thereby throwing a bone to the arts advocates. What about taking one more step and making it STEAHM, since there are abundant indications that general education in the "Humanities" in our country is sadly neglected? I suggest that HISTORY would be an important component of humanities education, including the history of technology and the lives of those who were responsible for fundamental advances in scientific knowledge: people like Newton, Galileo, Faraday, Bell, Edison, Marie Curie, Cecilia Payne, Tesla, Marconi, and, of course, Einstein, to name only a few working in the physical sciences. (I included the first names of the women, to emphasize that there are a LOT of women in the sciences too, and for many of them recognition did not come easily.) Starting science instruction by telling the stories of the scientists and their lives first, instead of mentioning them only in passing, if not at all, is one good way to inspire eventual interest in the nuts and bolts of science and technology.
I also believe it’s important to study the historical uses and adoption of older technologies in order foster awareness of the possible ways in which new, untried technologies might affect us in the future. We Americans tend to accept any new technology enthusiastically, without critique. However there are cultures, such as the Amish, who carefully consider how to fit technology into their lives. It’s difficult to imagine many mainstream Americans would be sympathetic to such a stance, but at least we should be adopting new technologies with our eyes open so that we have a better chance of guiding their uses toward positive ends.
Beyond the foregoing, I wish to explore a more subtle point about science that concerns me.
During my contemplation of Art versus Science, partially inspired by reading Fritjof Capra's book, Learning from Leonardo: Decoding the Notebooks of a Genius, I realized that I can’t imagine science and art being practiced as isolated disciplines in Leonardo da Vinci’s time, as we experience them now. Da Vinci was an artist, also a sculptor, a designer of numerous machines, and was generally interested in all the phenomena apparent in the physical world around him. Bearing this in mind, it strikes me that currently, when it comes to educating young people, tacking the label "science," "math," engineering," and “technology” onto subject matter sets learners up by association to expect a painful experience. This may be so partly because scientific and technical studies are justified primarily as means to compete in the marketplace, not as interesting subjects in themselves. The marketplace, or the job market, is an abstraction to youngsters, because it’s outside of their experience. When that concept is also conflated with competition it’s not only abstract but potentially threatening. Subject matter framed this way is rendered alien and in no way related to the inherent joy of discovery that science is capable of inspiring.
For the purpose of encouraging young people (or even older ones) to an interest in science, math, and related subjects, I believe it would be wiser and more to the point to characterize them much differently by including them as part of humanities instead of as separate subjects. Hence “humanities" would include science rather than science being taught as something apart and alien. Indeed, no education is complete without a serious amount of instruction in the sciences, but they should be introduced as a natural and fascinating backdrop to ordinary life, not as a means to compete in the marketplace.
I believe that emphasizing science as an economic tool has led directly or indirectly to the distrust many people harbor toward scientists and the sciences. For example, when someone comes out with a new study that says I should eat this, not eat that or, particularly, take such-and-such a medicine, my first question has become, “Who funded the study.” By the same token, when scientist claim the climate is changing, the first question hard core skeptics ask is, who paid for the research? Personally I trust NOAA scientists more than I trust corporate ones, but climate skeptics can justifiably question who did the research and why. As a matter of fact, oil companies have funded a good deal of the research that questions climate change. Science in too many instances has become a tool used by corporations and politicians to manipulate the public. How do you know who to trust? Science once had a reputation for being impartial, but that was never completely so, and is less so now than ever.
The subject matter commonly put under the category "science," is fundamental to our life on earth, and when presented skillfully is inherently interesting. My grandson, now turning five, was asking questions about the stars, the sun, and the universe at age two, or earlier. Why does it get dark at night? What is the moon? What is the sun? Why am I able to think, see, feel, talk? (I haven't heard him ask that latter one yet, but no doubt he'll get there by the time he's 8.) In my case, early curiosity about the invisible force making magnets stick to things intrigued me and led to a voracious reading of science books from then on. I was instinctively curious from a very early age about everything around me, especially unseen forces manifesting as electrical storms, tornadoes, hurricanes, blizzards, and turbulent phenomena such as water vortices and waves. I was naturally drawn to learn more, just out of curiosity. Every young child, if you carefully notice his or her exploratory style, is a born scientist. They act, observe, and hypothesize about everything around them. It’s rudimentary and instinctive scientific research. If nobody derails that instinctively conducted “science,” it can inform one’s whole life.
What I've just attempted to articulate is a style of interest in the world paralleling the sort of interest exemplified by Leonardo da Vinci’s life. It's a craving to engage with physical reality on a deeper than superficial level. That was an important and perhaps primary idea behind the formation of Mindport, to present exhibits that embody physical phenomena in such a way as to plant the question in the minds of visitors of any age: "What's that all about?"
Beyond the idea of making art and science partners under humanities, I suggest that we need new ways of characterizing both these panoramic subjects. Possibly a retreat to traditional ways of understanding them, at least for the purposes of teaching science to youngsters or lay beginners, would be desirable. For example, in Isaac Newton’s time what we now call “science” was referred to as “Natural Philosophy.” That’s in the vein of what I’m suggesting. In fact I believe that “natural philosophy” presented as a form of spiritual practice would be more effective in drawing people ultimately to a formal study of various scientific fields than attempting to whip up enthusiasm by presenting “science” as a competitive path to economic nirvana.